Women and the Quest for a New Narrative in Contemporary Nigerian Drama: An Examination of Irene Isoken Agunloye's Sweet Revenge and Tracie ChimaUtoh-Ezeajugh's Nneora: An African Doll's House
DOI:
https://doi.org/10.47941/ejl.1386Keywords:
Drama, Playwrights, Protagonists, Images, Women, Equity, justice.Abstract
Purpose: This paper seeks to examine the presentation of the images of women in Nigerian drama. Many female playwrights in Nigeria believe that women are misrepresented in plays written by men. Their claim is that the images of women as presented in the literary works of most male playwright are not true reflection of women in real life. In the early Nigerian drama, mostly written by men, women were usually portrayed as weak, inferior, and unimportant personalities. The women are generally quiet and subdued and their primary functions revolve around the family. Even in contemporary times, most plays written by men present women only in relation to male protagonists rather than as individual. Our focus in this work however, is on selected works of two distinguished Nigerian female playwrights namely Irene Isoken Agunloye and Tracie Utoh-Ezeajugh.
Methodology: This paper adopts a textual analytical method in the sense that data for analysis are sourced from the two selected texts for this study. The texts are Sweet Revenge by Irene Isoken Agunloye and Nneora: An African Doll House by Tracie ChimaUtoh-Ezeajugh.
Findings: Textual analysis of the plays has revealed that, as a result of the negative portrayal of women in male authored plays, female writers have taken up the challenge of re-writing their story, by creating a new narrative in which women are presented in a very positive way.
Unique Contributions to Theory, Practice and Policy: This work is premised on the womanist theory which seeks to improve the image of women and engender the principles of justice, equity and fair play in Nigeria.
Downloads
References
Agunloye, I.I. (2011). Challenging the Masters' Craft: Nigerian Female Playwrights in the Theatre of Men. Unijos Inaugural Lecture Presnted by Irene IsokenAgunloye on Friday February, 25, 1-65.
Agunloye, I. I. (2004). Sweet Revenge. Ibadan: Saniez Publications
Asiedu, A. M. (2011). " Nneora: An African Doll's House: A Study of the Virtues of Womanhood." Canadian Review of Comparative Literature, Canadian Comparative Literature Association, 173-185.
Asigbo, A. ( 2002). "Enter the New-Breed Feminist Feminism in Postcolonial Nigeria: The Example of Tracie Chima Utoh-Ezeajugh. "African Cultures, Visual Arts, and the Museum: Sights/Sites of Creativity and Conflict, T. D. Matatu (ed.), 265-272.
Asigbo, A. (2010). "Tracie Utoh-Ezeajugh'sNneora: African Doll's House as a Paradigm."Forum of World Literature Studies,Thefreelibrary.com/tracie+Utoh-Ezeajugh
Chukwukere, G.C.(1995). Gender Voices and Choices: Redefining Women in Contemporary African Fiction, Enugu: Fourth Dimension Publising Co. Ltd.
Ebo,E. (2009). Women Empowerment and the Ideology of Revolt in Irene Agunloye'sMore Than Dancing and Sweet Revenge. In E. U Idegu (ed.) , Feminist Aesthetics and Dramaturgy of Irene Salami-Agunloye. Kaduna: T.W. Press and Publishers, 392-416.
Utoh-Ezeajugh, T. (2005).Nneora: An African Doll's House, Awka: Valid Publishing Company.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Augustine O. Eziechine, Queen Esene
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution (CC-BY) 4.0 License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.